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Amorality of E-VAT
 With
the Supreme Court foisted to lift this month the E-VATs TRO, PGMA
had left her charm photo-ops to tighten her hold on the
implementation of the tax measure. She claimed that the E-VAT is
“morally correct.” That in the domain of ethics with undue
reference to belief and faith, the congressional ruling cannot be
considered fallible, according to her, for it is sure to
revitalize the country’s economy and free the poor and the rich, a
world apart from each other, from their inconsequence, in order to
secure a happy Philippines! What a hogwash.
Just how the travails of finance were incurred need not occupy the
proadministration legislators, the foreign debt so valuable to
multi-nationals had to be paid, never mind if the loans were
wasted by corruption and inefficiency of government itself.
For one, what participation did the masses have when Marcos
emptied the treasury? Yes, his minions were equally happy for when
they did their lesser evil he closed his eyes. Or the IPPs of
former President Fidel Ramos giving millions of pesos to the
favored without lifting a finger? Who benefited from the
road-users’ tax or the Philhealth of Arroyo? It’s awkward to say
that the exploited did. Then they are to be the worst-hit by the
E-VAT.
The government cannot be absolved from the ruinous collections of
the E-VAT. Had the development funds, foreign and national, been
religiously used for their intended purpose and beneficiaries,
they could have evolved better communities. But pilferage is all
over the administrative machinery that even the President has
acknowledged that the systemic corruption is impossible not to
taint the employees, more so the officials of government, earning
the heartbreaking label, the second most corrupt country in the
world. Misdeeds crept into the private sector. Jokingly when Sen.
Juan Flavier was asked in one of his many visits at the U.P., how
many worked among his personnel at the Health Department during
his incumbency, he responded, half of them.
And then taxation will render unto Caesar that which is Caesar’s
and let the subjects suffer in the shackles. They might not have
heard of Christ urging government to moderately tax the people.
With the impeachment of PGMA unable to morally move its due course
and the CON-ASS cementing the hold of the current Congress to its
lucrative nonlegislative returns, her incredibility is
irreversible. Now she tells us that the anti-poor E-VAT
concoctions, prepared by her men who cannot forgo of
self-representation, is “morally correct.” It could not hurt the
poor, they say. Yes, It could no longer hurt the poor’s
self-respect; they had lost it, anyway, in many years of
deprivation.
What for is the state if it could not pull its backside?
An assumption here unanswered by the President is her inability to
make visible the programs of her administration benefiting the
majority. It’s simply not so, that even men at her employ want the
E-VAT be deferred. In a morally-upright act there is no room for
that, otherwise, the motive is unsure. The instance of being moral
is unchanging: once it is set, it should go for it cannot lament a
variable it has discarded. A moral act is above all acts. It’s
absolutely the ideally-compromised factor.
It’s indeed difficult for politicians to claim a deed to be moral
for they govern by survival, to retain or eliminate the status quo
always in their behalf. The power brokers of politics as well see
the primordial power as centrist and undiffused to the masses.
Also, their basis of action is compulsion: that one enforced by
law. Due this the moral congruence of means and end is out of
place.
So the claim by PGMA that E-VAT is moral is an outrageous insult
to civility.
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